Samantabhadra- Buddhist GodDeity"Universal Worthy"

Also known as: Puxian, 普賢菩薩, Fugen, समन्तभद्र, Kunzang, and ཀུན་ཏུ་བཟང་པོ

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Titles & Epithets

Universal WorthyBodhisattva of Great Practice

Domains

practicemeditationvirtuevows

Symbols

six-tusked white elephantlotus

Description

Samantabhadra rides a white elephant with six tusks, one for each perfection of the bodhisattva path. He made ten vows to serve all beings across every universe and every age. Where Manjushri brings the insight, Samantabhadra does the work.

Mythology & Lore

The White Elephant

At the close of the Lotus Sutra, Samantabhadra arrives from the east on a white elephant with six tusks, each tusk standing for one of the six perfections a bodhisattva cultivates across lifetimes. The earth shakes. He prostrates before the Buddha and makes a promise: anyone who upholds this sutra will have his protection. He will appear to them and set them right.

Sudhana's Final Teacher

In the Gandavyuha chapter of the Avatamsaka Sutra, the youth Sudhana visits fifty-three teachers on a pilgrimage across the Buddhist cosmos. His last teacher is Samantabhadra. When Sudhana finally reaches him, Samantabhadra extends his right hand and touches the pilgrim's head. In that instant, Sudhana sees every buddha-field in every direction, and his own practice becomes equal to Samantabhadra's. The journey that began with a single question ends in a single gesture.

The Ten Vows

The Avatamsaka Sutra records ten vows that define Samantabhadra's path. Each reaches through all of space and all of time. He vows to worship every buddha in every universe, and to transfer all merit he has ever earned to every being in every realm. Not ten separate promises but one commitment stated ten ways. Practitioners across East Asia recite them each morning.

The Primordial Blue Figure

In the Nyingma school of Tibetan Buddhism, Samantabhadra is not a bodhisattva but the primordial buddha. He is depicted naked and deep blue, without ornaments or throne: the bare awareness from which all phenomena arise. Dzogchen practitioners do not pray to him. They recognize him as the nature of their own minds, awareness before thought, sky before clouds. The Tibetan name is Kuntuzangpo, "the All-Good," and in the oldest Nyingma tantras he is the source from which every buddha and every world unfolds.

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