Zeus and the Titaness Themis produced the Horae — Eunomia (Order), Dike (Justice), and Eirene (Peace) — and the Moirai, according to Hesiod's Theogony.
⚠ Hesiod gives two conflicting genealogies: Theogony 901-906 names Zeus and Themis as parents, while Theogony 217 makes the Moirai daughters of Nyx alone.
In Hesiod's Works and Days (225-237), Eirene flourishes in the just city while Dike watches from beside Zeus. The two sisters function as complementary forces — justice enables peace, and peace rewards justice.
In Hesiod's Works and Days, Eunomia and Dike function as complementary civic forces — lawful order provides the framework in which justice can be administered and maintained.
On the Chest of Cypselus described by Pausanias (5.18.2), a beautiful Dike seizes and beats an ugly Adikia with a staff, symbolizing justice's triumph over wrongdoing.
The three Horae named by Hesiod in the Theogony were Eunomia (Order), Dike (Justice), and Eirene (Peace), daughters of Zeus and Themis who personified the social order.
In Hesiod's Works and Days (256-262), Dike sits beside Zeus on Olympus and reports the wrongdoing of mortals, prompting her father to punish unjust cities.
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