At Ch'óol'í'í, the Holy People performed the first Kinaaldá for Changing Woman, molding her body into perfection as she ran toward the rising sun, establishing the puberty ceremony still practiced for Navajo girls today.
First Man and First Woman organized the first Kinaaldá at Ch'óol'í'í when Changing Woman came of age, establishing the songs, the running, and the corn cake that would mark every Navajo girl's passage into womanhood.
The Kinaaldá is performed within the Blessingway ceremonial system — the all-night songs that accompany the girl's four-day transformation are Blessingway songs, and the corn cake she bakes at dawn reenacts the primordial offering Changing Woman made at her own ceremony.
The first Kinaaldá (coming-of-age ceremony) was performed after the Hajíínáí for the rapidly maturing Changing Woman, establishing the rite that connects young Navajo women to the creation narrative.
At the first Kinaaldá, Changing Woman offered the first piece of ceremonial corn cake to Sun Father at dawn, binding the puberty rite to his life-giving power and establishing the sunrise offering as a foundation of all subsequent ceremonies.
The Yei gathered at Ch'óol'í'í for the first Kinaaldá, led by Talking God, to witness and bless Changing Woman's passage to womanhood — establishing the puberty ceremony that the Holy People themselves would thereafter attend in song and prayer.
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