Laka- Polynesian GodDeity"Goddess of Hula"
Description
Before every performance, hula dancers adorn her altar with maile vines and ferns gathered from the forest, asking Laka to inspire their movements. The plants they wear carry her blessing: green things from her domain, the Hawaiian forest itself.
Mythology & Lore
The Kuahu
At the heart of every traditional hula school stood the kuahu, Laka's altar. Students filled it with greenery gathered from the upland forest: fragrant maile vines twisted into lei and palapalai ferns arranged until the altar looked less like a shrine and more like a piece of the forest brought indoors. Before collecting any plant, a student recited prayers asking Laka's permission to enter her domain. Nathaniel Emerson, who documented these practices in Unwritten Literature of Hawaii, recorded the specific chants addressed to Laka at the kuahu. Students approached the altar before every rehearsal and performance, asking the goddess to enter their movements. The greenery was not decoration. It carried her presence into the hālau.
The Hālau
Training in the hālau was governed by strict kapu. As Emerson documented from Hawaiian sources, students lived together in the school, separated from ordinary life. They observed dietary restrictions and kept apart from family. They learned the chants and genealogies that gave each dance its weight, alongside the physical movements themselves.
Throughout the training period, Laka was invoked daily through the kuahu. When students completed their apprenticeship, the graduation ceremony called 'ūniki released them from the kapu that had bound them. They emerged as full practitioners, recognized as bearers of the tradition. The prayers and chants addressing Laka that survive in Hawaiian oral tradition are still spoken in hālau today.