Sakka won Sujā, daughter of the asura king Vepacitti, as his bride — a union that bound the lord of the devas to the bloodline of his sworn enemies.
Indra is Gautama Buddha's most devoted celestial supporter, attending key moments including sheltering him, receiving teachings, and escorting him from Trayastrimsha heaven.
Indra wages recurring war against the Asuras, who were cast out of Tavatimsa heaven and continually battle to reclaim it.
Indra commands the Four Heavenly Kings, who guard the four cardinal directions of Mount Meru under his authority as king of Trayastrimsha heaven.
Indra (Shakra) rules from the summit of Mount Meru in the Trayastrimsha heaven, presiding over the thirty-three gods and the cosmic mountain itself.
Indra reigns as Sakka, king of the Devaputra and lord of Tavatimsa heaven atop Mount Meru, presiding over the thirty-three gods who feast in splendor until their merit expires and they fall to lower realms.
Hindu Indra, Buddhist Indra (Sakka/Shakra), Persian Indra, and Korean Hwanin share origins in Proto-Indo-Iranian religion. The Samguk Yusa identifies Hwanin with Indra (帝釋天); in Buddhism Indra protects the Dharma; in Persian tradition he is demonized as a daeva.
⚠ Whether Hwanin is an indigenous Korean supreme deity identified with Indra through Buddhist terminology by the monk Iryeon, or a direct adoption of the Buddhist Śakra into Korean cosmogony, remains debated. The Samguk Yusa explicitly equates them: 桓因卽釋提桓因也.
Indra wields the vajra as his thunderbolt, the weapon with which he slew the serpent Vritra and split open the waters — an act of cosmic liberation that Buddhism later reinterpreted as the diamond scepter of indestructible truth.
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